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Tuesday, February 24, 2004

Fife Traditional Singing Weekend 2004


Fife Sing 2004
14, 15, 16 May

A Celebration of traditional singing, the songs and the bothy ballads - for singers and enthusiasts.
The East of Scotland Traditional Song Group presents a weekend of traditional singing from Friday 14 to Sunday 16 May 2004 at The Fife Animal Park, Birnie Field, Birnie Loch, Collessie, by Ladybank, Fife.

The Event
Link to: Fife Sing 2004: Information Update. This page will be updated with news about the event now and again.

Our first Traditional Singing Weekend last year (in May 2003) was a most enjoyable event and, as already announced, we are repeating the event in May this year. Those taking part will be able to meet, hear and talk with a selection of the finest exponents of Scottish traditional singing to be found today - and, of course, sing.

As before, the weekend will include:
Singarounds and Sessions where all who wish can participate.
Concerts featuring the guest singers.
Workshops from several of the guest artistes.

The weekend event follows in the footsteps of several other similar events where the traditional singer guest artistes act as a magnet for singers and song enthusiasts to participate together in a celebration of traditional song. Firstly the Songs and Singing event held for several years in Auchtermuchty organised by the Auchtermuchty TMSA and, secondly, the Traditional Singing Weekends held at Cullerlie Farm Park in Aberdeenshire organised jointly by the late Tam Reid and Anne Reid of Cullerlie and Ian and Norma Russell of the Elphinstone Institute in Aberdeen.

The Singers
Ron Bissett of Falkland is well known in Fife as a local bothy ballad singer. He was a member of the Fife Yokels that competed in the Bothy Nichts programme on Grampian TV in the 1960s. His father and mother were both singers. We welcome him back for a second year. Ron was born at Cowden of Drumlithie in Kincardineshire and came south with his family when his father came as head shepherd first to Goddens near Kilspindie in Perthshire and then to Kippo at Kingsbarns, where the farmer Andrew Mayes was also a well known bothy ballad singer. Ron took his first job at Letham in 1950 - driving a pair of horse and living in the bothy.

Jock Duncan from Pitlochry was brought up in the ballad-rich farming country around New Deer and Fyvie in Aberdeenshire where he developed his love of traditional ballads and songs. Fiddle, melodeon and bothy ballads were the staple diet at the saturday 'splores' that took place most weekends. He has won numerous traditional singing and bothy ballad competitions at Auchtermuchty, Keith, Elgin and Strichen. Jock is acknowledged as one of the foremost traditional singers - a 'national treasure'. He is a mine of knowledge of songs and ballads and of a farming way of life now long past. We welcome him back for a second year.

Gordon Easton has farmed for many years a small croft at Wellhead of Tyrie near Fraserburgh in Aberdeenshire. He was brought up with songs and music in the family, he plays fiddle and jews harp and has a great store of North East songs and ballads. He has been a past winner of the Elgin Bothy Ballad Championships and has won also at Strichen. He has been guest at TMSA festivals in Auchtermuchty and Keith. He is also a master at rural crafts including rope making and, of course, has been a horse ploughmnan in his younger days.

Geordie Murison is an equipment contractor from Mill of Craigiecat near Stonehaven. He is an enthusiast for traditional songs and bothy ballads with a fine repertoire many of which he has gleaned from singers in his area around Stonehaven and from beyond. He has been a guest at several festivals including Auchtermuchty and Keith.

Elizabeth Stewart is from Mintlaw beside Peterhead and has been singing the traditional songs and ballads of the north-east since childhood. Her mother's sister was the noted traditional singer Lucy Stewart of Fetterangus who became internationally known through her recordings made by the famous American collector Kenneth Goldstein around 1960. Elizabeth's mother was a noted musician and Scottish dance band leader and Elizabeth used to play piano in her mother's band both as a child and as a young woman and later had her own band for many years.

Sheila Stewart from Blairgowrie has a style of singing that is strong and passionate and distinctively her own yet in the finest mainstream of the Scottish tradition. She carries on the song tradition she inherited from her family the Stewarts of Blair - her ballad singing mother Belle Stewart and piper and storyteller father Alex Stewart. Belle and Alex had their own berry farm for some years in the 1950s and it was then that Belle composed her famous song The Berryfields o Blair. The family recorded several albums in the 1960s and Sheila has recently recorded a new solo album of her songs and ballads.

Roisin White is from Armagh and is a fine exponent of traditional songs mainly from the north of Ireland with songs in both Irish and English. She has been a guest at Cullerlie (in 2001) and last year at the great traditional gathering at the Whitby Folk Festival. Many of her songs show evidence of historical and traditional links between Scotland and Ireland. Her songs come from her mother and from other singers in the rich traditions of her area.

Duncan Williamson who now lives in Ladybank just a mile or two down the road from the Fife Animal Park is recognised worldwide for his outstanding contribution to the Scottish traditional folk tale repertoire. We hope Duncan will be with us for part of the weekend. Duncan was born in a traveller's bow tent at Furnace on the shores of Loch Fyne in Argyll in 1928. In summer they wandered the highlands, working on farms or selling their wares of tin and heather and baskets of woven willow. Duncan took an interest in song and story from a young age soaking up his enormous repertoire from family, friends, thatchers and dry stane dykers.

The Programme
[Provisional arrangemts as at 7 February 2004]

Friday 15th May
Buffet Supper: from 6.30pm.
Available for all guests and participants.
Evening Concert and Singaround: 8.00pm
A concert with songs from the guest artistes and with a chance for participants to join in a singaround with a song from their own repertoire. Bar facilities throughout the evening.

Saturday 16th May
Workshop: 9.30am - 10.30am
Details to be arranged
Workshop: 10.30am - midday
Details to be arranged
Ballad Concert: 2.00pm
The guests and participants with traditional ballads from their repertoire.
Evening Concert: 7.30pm
The guest artistes present their song and ballad traditions at a grand concert.

Sunday 17th May
Workshop: 10.00am - 11.00am
Details to be arranged
Workshop: 11.30am - 12.30pm
Details to be arranged
Farewell Session: 2.00pm - 5.00pm
The guest artistes lead a farewell concert and singaround with songs from all who still have a good song to sing and a voice left to sing it!

Bookings and Information
Peter Shepheard, Balmalcolm House, Balmalcolm, Cupar, Fife KY15 7TJ tel: 01337 830773
Go to: Singing Weekend Booking Form.

Restaurant: Food and Bar facilities
Food will be available in the Fife Animal Park restaurant throughout the weekend - starting with a buffet meal (at a reasonable fixed price) for all guests and participants on Friday at 6.00pm. There are full bar facilities.

On-site Accommodation
The Fife Animal Park has a paddock for free camping and caravan with on-site toilet facilities. It would be useful if you are able to let us know at the time of booking if you intend bringing a caravan.

Hotel and B&B Accommodation
Local hotels in Falkland (The Covananters tel: 01337 857224), Freuchie (Lomond Hills Hotel tel: 01337 857329) and Auchtermuchty (Forest Hills Hotel tel: 01337 828318). There is Guest House B&B accommodation at Redland's Country Lodge, Ladybank tel: 01337 831091 and Ardchoille Farmhouse, Dunshelt tel: 01337 828414. There is also the Falkland Backpackers Hostel tel: 01337 857710. For further information contact the Tourist Information Centre in St Andrews tel: 01334 472021.

How to get there
The Fife Animal Park is on the B937 between Collessie and Ladybank: on the left about half a mile south from the A91/B937 crossroads. There are good train services from Dundee or Edinburgh to Ladybank station. Taxi (tel: 01337 828630 or 828722) from Ladybank to the Fife Animal Park.

Comments []

Posted by Peter Shepheard

Saturday, March 01, 2003

We're back on line!


Scottish Ballads Weblog
Time is of the essence, time passes.
When is there ever time enough?
Now for a time we're back on line!
THERE WAS never intended to be a break in penning regular entries to the ballad weblog but somehow nearly a year has passed. Previous entries will remain accessible through the archive postings.

The Traditional Singing Weekend at Cullerlie
One of the great events of last year from my point of view was the Traditional Singing Weekend at Cullerlie held on Tam Reid's farm at Cullerlie in rural Aberdeenshire. Tom was a legendary singer, having been crowned, in 1977, the Bothy Ballad King before a crowd of 10,000 at the Haughs in Turriff, a title that remained until his sudden death in January this year.

Plans were already well under weigh for this year's event and it is wonderful that the event will continue in his memory - taking place this year on the weekend of 25-27 July 2003. The event is being run as before at the Cullerlie Farm Park and Heritage Centre now run by Anne Reid (also a fine singer of course), organised together with Aberdeen's Elphinstone Institute. Information can be obtained from there by phone tel: 01224 272996 and by email: elphinstone@abdn.ac.uk

The Fife Traditional Singing Weekend
9-11 May 2003

A celebration of traditional singing, the songs and the bothy ballads - for singers and enthusiasts
The Fife Traditional Singing Weekend
The last couple of years at Cullerlie we have talked of setting up a similar weekend in Fife - and now it is organised! The event will take place from Friday 9 May to Sunday 11 May 2003 at The Fife Animal Park, Collessie, near Ladybank in Fife. There are full details at Fife Traditional Singing Weekend 2003

The weekend is planned as a celebration of traditional singing during which those taking part will be able to meet, hear and talk with some of the finest exponents of Scottish traditional singing to be found today - and, of course, to sing.

Guests include Jock Duncan the great ballad singer and exponent of North-east song from Pitlochry, Stanley Robertson of Aberdeen, master story teller and ballad singer and nephew of the legendary Jeannie Robertson, Duncan Williamson the world renowned storyteller and ballad singer, now living in Ladybank just a few miles from the event and Sheila Stewart of the famous Stewart Family of Blairgowrie together with local bothy ballad singer Ron Bissett of Falkland.


Further information to follow.


Comments []

Posted by Peter Shepheard

Saturday, March 09, 2002

Hamish Henderson: Scotland's major folklorist is no more!


Hamish HendersonHAMISH HENDERSON, the celebrated poet, songwriter, folklorist and hero of the Scottish folk revival has died. [Obituary by Raymond Ross in The Scotsman and by Timothy Neat in The Guardian on Monday 11 March 2002]. Hamish, who had been ill for some time, died at The Grange nursing home in Edinburgh yesterday evening. He was 82. His wife of more than 40 years, Ketzel, and his two daughters were with him.

Hamish Henderson's groundbreaking discoveries in the 1950s of the continuing survival of a wealth of folk song and ballad repertoire in the living oral traditions of Scotland's traveller community provided the major stimulus to Scotland's folk song revival of the latter years of the 20th century. It was in 1953 that his enquiries for the 'old songs' had led him to a house in Aberdeen. His persuasive manner - and his knowledge of the opening stanzas of the ancient historical ballad The Battle of Harlaw (Child #163) gained him an invitation over the threshold - and 'discovery' of Jeannie Robertson one of the most important tradition bearers ever recorded.

The American folklorist Alan Lomax, who met and recorded Jeannie at that time, described Jeannie as 'a monumental figure of the world's folksong'. By interesting coincidence, the early recordings made by Alan Lomax and Hamish Henderson of Jeannie and other traditional singers such as Jimmy McBeath, Davie Stewart and the great Aberdeenshire bothy ballad singer John Strachan have only very recently been issued by Rounder Records: The Alan Lomax Collection.

Hamish was born in Blairgowrie, Perthshire on 11 November 1919. After an education at Dulwich College and Cambridge University (where he studied modern languages) he spent the summer of 1939 in Nazi Germany. There he made an early contribution to anti-fascism, joining a clandestine Quaker organisation dedicated to smuggling dissidents out of the country. Leaving Germany just before the outbreak of war, he served as an army captain in north Africa. As an intelligence officer he put his linguistic abilities to use in Libya and Egypt and later in Sicily and Italy. Hamish spoke Scots and gaelic and he could converse with Scotland's travelling peoples in both Scots cant and gaelic cant and he spoke German, Italian, French and Spanish. He contributed to the authorship of the wartime song The Banks of Sicily which he set to the Scottish pipe tune Farewell to the Creeks. While in Italy he took an interest in the folk songs and traditions of the area. His wartime experiences were committed to print in his highly reputed work Elegies for the Dead of Cyrenaica.

In 1951 he joined Edinburgh University's School of Scottish Studies as Research Fellow in Scots Folk Song. The School's enormous Archive Collection of folksong and folklore, to which Hamish's collecting work made such a major contribution, is now in the process of being made available over the internet.

It is impossible to overestimate the influences that have flowed from Hamish's discoveries of the rich oral traditions of Scotland's travelling peoples in the 1950s. The consequent folksong revival was itself then responsible for the growth of Jeannie Robertson's daughter Lizzie Higgins as one of the finest of Scotland's traditional song stylists. The TMSA (Traditional Music and Song Association) was established to organise the Blairgowrie Festival in 1965 - specifically held in the major summer gathering place for Scotland's travelling community for the annual fruit picking. Hamish had 10 years earlier recorded ballads and songs on Blairgowrie's berryfields from a wide selection of traveller singers. The first guests at the Blairgowrie Festival included many of Hamish's discoveries including Jeannie Robertson, Jimmy McBeath and Davie Stewart and also the shepherd singer Willie Scott from the Borders, the Stewart Family of Blairgowrie and the gaelic singer Flora McNeil from Barra many of whom had been part of Hamish's earlier Edinburgh Festival People's Ceilidh of 1953.

Hamish Henderson's influence will also live on through the several songs he contributed to the 'folk song' repertoire. Any who have shared a pint with Hamish at Sandy Bell's bar in Forest Hill Road Edinburgh will long remember his irrepressible desire to sing such as The Flyting of Life and Death or his song Free Mandela (or Rivonia) to the tune of a Spanish Civil War song which Hamish sang for many long years before Mandela's release from prison and not least [see Peter Heywood's article in Living Tradition] his song for Scotland in the world The Freedom Come All Ye.

Comments []

Posted by Peter Shepheard

Wednesday, February 20, 2002

FJ Child: His great work on the ballads is now republished!


Francis James Child:
"The English and Scottish
Popular Ballads"
THIS ESSENTIAL reference work on the ballads has been out of print since the 1960s when it was published in five volumes by Dover (New York, 1965). Copies of this edition are now very difficult to obtain and are listed by Amazon Bookstore at $120 for the set compared to the original cover price of $2.75 (I think my set cost me 12 new at the Paperback Bookshop in St Andrews in 1965 when the work was widely available in Scottish bookshops).

loomis pressFor anyone interested in the ballads as song or as literature or as an insight into culture and history the only starting point is Professor Francis James Child's great compilation The English and Scottish Popular Ballads first published between 1882 and 1898.

Now, at long last, a new edition is becoming available - and this is no mere facsimile - the work has been completely reset, corrected and prepared by Mark and Laura Heiman and the first of five volumes is now in print and available from Loomis House Press in the USA and available from them over the internet.

As stated in their publicity:

First published 1882-1898, Professor Child's monumental work on the ballad tradition of England and Scotland stands as a foundation document for all subsequent ballad scholarship and for trends such as the twentieth century folk revival.

Child's The English and Scottish Popular Ballads presents 305 distinct ballads, most with multiple variants, with commentary that traces the origins of the ballad stories through the literature and traditions of much of the western world. Professor Child's painstaking research ranges from ancient Greece to medieval Norway, with translations and detailed citations for all of the sources on which he draws.

Out of print for decades, editions of this seminal work have become scarce. Loomis House Press is pleased to present the first new (non-facsimile) edition of the Child collection, completely re-set and edited to include all of Professor Child's post-publication corrections and additions.

Volume I (Ballads 1-53) will be released in January 2002, with subsequent volumes to follow.

Without in any way diminishing the importance of renewed access to the Child collection in print, there are now many sites on the internet where texts of the ballads as printed in Child, or as collected from the tradition in the years since, can be found. This Scottish Ballads Weblog and the associated site is gradually increasing the number of pages devoted to the Child ballads. We eventually intend to provide links and pages for all the ballads that are still part of the Scottish oral tradition - with links to sound files of archive field recordings. For a start, here's a link to Child #2: The Elfin Knight.

Comments []

Posted by Peter Shepheard

Tuesday, February 19, 2002

Traditional Song & Storytelling


Two weekends not to be missed
Cullerlie (28-30 June) for a great weekend of traditional song and
Banchory (20-21 April) for a festival of traditional storytelling!
THIS IS the third annual Traditional Singing Weekend to be held on Tam Reid's farm at Cullerlie in rural Aberdeenshire. This event has rapidly become an event not to be missed - a wonderful and relaxing oportunity to take part in traditional singing in its natural habitat. The event is organised by Tam and Anne Reid (both well known singers of course) together with Aberdeen's Elphinstone Institute. The event takes place on 28th to 30th June 2002 and bookings information is available on the Elpninstone website.

CullerlieThe Singers at Cullerlie are:

Margaret Bennett, originally from the Isle of Skye, comes from a long line of traditional singers, pipers and storytellers - Gaelic on her mother's side and Lowland Scots on her father's. She has sung at folk festivals and concerts worldwide and is one of the foremost authorities on Scottish folklore. A prizewinning author, she holds an honorary Research Fellowship at the University of Glasgow School of Scottish and Celtic Studies, and lectures part-time at the RSAMD.

Sheena Blackhall of the Elphinstone Institute is a writer of great talent both in English and the local Scots, the Doric. She is also a much-loved reciter and singer in the North East of Scotland.

Billy Budge, from Hoy in Orkney, is former Coxswain of the Longhope lifeboat. He is a great all-round entertainer - singer, raconteur, musician - who is noted for his parodies and is much in demand on the islands as an MC.

Janice and Kathleen Clark, of Aberdeen, developed a love of singing from their mother's family, who came from Deeside. As young teenagers, they learnt songs from Jeannie Robertson, Lizzie Higgins and Stanley Robertson, at Aberdeen's famous folksong club. They have both tutored at Fis Rois and for SCaT.

Danny Couper, a fish merchant from Aberdeen, is a fine exponent of the singing traditions of the North East. His abiding influences are the great singers he heard in his youth, including Jeannie Robertson, Jimmy MacBeath and Davy Stewart. He has a lively sense of humour, being self-confessed 'second worst banjo player in Britain (after Margaret Barry)'.

Jock Duncan was raised on farms near New Deer and Fyvie in the North East, where he developed his love and knowledge of traditional ballads and songs. Fiddle, melodeon, songs and stories were the only form of entertainment at the 'Saturday necht splores before the days of radio'. Jock is acknowledged as one of Scotland's foremost traditional singers and a national treasure.

Patricia Flynn lives in Mullaghbawn in South Armagh - a beautiful rural area steeped in cultural tradition - and has been singing to great acclaim at festivals and sessions throughout Ireland, the UK, and beyond, for over 20 years. She is a founder member and organiser of the famed Slieve Gullion Festival of Traditional Song.

Vic Legg, from Bodmin in Cornwall, has been singing since he was a boy. Much of his repertoire comes from his family, who were travelling hawkers, as well as from work-mates and fellow singers. He is well known for his cheery disposition and strong singing voice in the South West of England, where he is a great favourite at festivals.

Mick Quinn was born in Carricknagavna in South Armagh and now lives in retirement in Mullaghbawn. He learnt his songs and yarns from his father 'John Ned' and at barn and 'flax' dances in the 1940s. He is a noted writer of comic songs and considered by younger singers to be the father figure of the Northern Irish song tradition.

Anne Reid is our hostess and a lovely singer. She will keep an eye on us all (including Tom) and make sure everyone is just fine.

Tom ('Tam') Reid is the 'Bothy Ballad King'. He sings with great skill and gentle humour and has been a guest at festivals throughout Scotland, France and the USA.

Jim Taylor was brought up on a farm in the neighbourhood of Garlogie in Aberdeenshire, and is Tom's nephew. He is a favourite singer in the North East and past- master at compring the local village ceilidhs.

Kate Taylor, from Garlogie, is an accomplished singer and a great enthusiast for North-East tradition. She only started singing in public about ten years ago, encouraged by her husband Jim, but has certainly made up for lost time.

Jeff Wesley is a retired dairy farmer from Whittlebury, Northamptonshire, who has worked at many traditional rural crafts, from thatching to hedge-laying. His songs come from his own locality as well as further afield, and he performs them masterfully in his own laid-back style.

StorytellingTHIS IS a new event this year, also organised by the Elphinstone Institute and is taking place in the Woodend Barn in Banchory.

About the Weekend

The weekend is a unique celebration, bringing together outstanding storytellers from the North East of Scotland, the Highlands, Ireland, and England, including Traveller traditions. The event is especially for those who like to hear and tell stories, and enjoy a ceilidh atmosphere, which includes songs and music. Informal and friendly, it will be just the place to encourage less experienced storytellers as well as welcoming old hands. There's something for everyone - from workshops to storyrounds, from talks by experts to ceilidhs featuring the guests - great craic to be had by all!

The Storytellers

Sandy Stronach is an engineer, lecturer, and farmer, who is an uncompromising product of the North East 'doric' culture, thirled to the promotion of its tongue, music and traditions. He is presently Director of 'The Doric Festival'.

Stanley Robertson. A master storyteller, ballad singer and piper who learned his skills from his parents and grandparents as well as from other family tradition bearers. An Aberdeen man of deep Traveller roots and convictions, Stanley's repertoire of ballads and all kinds of stories runs into many hundreds.

Alec John Williamson. Equally impressive whether telling stories in English or in his native Gaelic, from a Ross-shire family, Alec John is one of the last of the Highland Travellers to get his stories - many of them classic tales - directly from his family around the camp-fire.

John Campbell and Len Graham. Two of Ireland's premier exponents of the arts of traditional singing and storytelling. John is one of Ireland's finest seanachies (storytellers) and has represented Ireland at many international festivals in Europe and the USA. Len is one of Ireland's best known traditional singers who has gained international recognition, not only for his inimitable singing style, but also for the breadth of his knowledge of Irish folk music. Both John and Len live in Mullaghbawn, South Armagh, a district steeped in tradition and folklore.

Lorna Alexander. Retired primary headteacher of Strathdon School, Lorna started writing stories for telling to adults in 1990, as a member of the Bennachie Writers. She has won many trophies at local festivals. All the stories are based on her own life experience and are told in the 'mither tongue' of Aberdeenshire.

Cecilia 'Bunty' Penny. Now at Stuartfield, but born and bred at Kinghorn Farm, Newmachar, Bunty started telling and writing stories as a child on the farm, and has a special love of local legends, interesting characters, 'ghostie' stories, and funny stories.

Jackie Ross. Jackie is an Aberdeenshire quine with a love of Scottish stories and a desire to deliver local tales and legends in the 'mither tongue'. She is a trained primary and secondary teacher and she has used storytelling in this context for many years. She is chairperson of the newly formed GAS (Grampian Association of Storytellers).

Bill Nicolaisen. Bill is Emeritus Professor of English at the University of Aberdeen and President of the Folklore Society. A distinguished scholar, whose interests include folklore and place names, he is an authority on contemporary urban legends.

Mairi MacArthur. Mairi is a writer and publisher in the fields of local and oral history, specialising particularly in the traditions of the Islands of Mull and Iona, where her father was raised in a Gaelic-speaking crofting community. She has a doctorate from the School of Scottish Studies, and now lives in the Highlands where, among other activities, she is the co-organiser, with Bob Pegg, of the annual Ross-shire storytelling festival, Tales at Martinmas.

Bob Pegg. Bob's love of stories began with the made-up tales his grandmother told him as a young boy. Nowadays he enjoys telling traditional folk tales, stories about strange lands and the creatures who inhabit them, tales about the Highlands, stories in song and tales focusing on music. Now living in the Highlands, he is an active participant and co-ordinator of local arts events.

Sheena Blackhall. Sheena is Creative Writing Fellow in Scots at the Elphinstone Institute and is widely engaged with schools and community groups in encouraging use of the local tongue. With Les Wheeler, she has constructed a Scots language website, chock-full of stories, which has recently gone live - www.abdn.ac.uk/elphinstone/kist/. She is also a much-loved storyteller and singer in the North East.

Comments []

Posted by Peter Shepheard

Thursday, February 14, 2002

Folklore and the Foxhunt

foxhead stickTHE SCOTTISH parliament last night voted to outlaw fox hunting by passing a private member's bill for The Protection of Wild Mammals proposed by MSP Lord Watson. Whether this will in fact bring to an end the long established tradition of hunting foxes and other wild animals with the aid of a dog or dogs will, as is discussed in The Scotsman today, depend on legal actions yet to be determined and, as yet, the bill only applies within Scotland. If the ancient practice of hunting with a dog or with hounds is brought to an end it will inevitably also bring to an end much of the social life and employment that goes along with the hunt itself - the work of dog breeders, kennel and stable workers, farriers etc.

Whatever side one may take in the moral argument in favour of or against allowing hunting, there is no denying the pleasure to be gained from the many wonderfully evocative traditional songs that celebrate the hunt. One such song I well remember is Willie Scott's great song The Irthing Water Hounds and another of his songs, The Kielder Hunt, with its rousing chorus has raised the roof of many a folksong event in the last few decades.

Here are a few verses:
The Irthing Water Hounds

As sung by Willie Scott, Border shepherd. Recorded by him on Topic 12T183 in 1968. The song is also in Alison McMorland's Willie Scott: Herd Laddie of the Glen (Tryst, 1988).

On the eleventh of October, eighteen hundred and seventy three,
I will give you all particulars if you'll listen untae me;
The hounds frae Irthing Water an appointment to fulfil
They cast away ower the Philashaws crags, bold Reynard's blood to spill.
Tally ho hark away!
Tally ho hark away!
Success to the Irthing Water hounds,
Oh hark, hark away!

At seven o'clock that morning they reached the Philashaw crags,
They sought the ground all over and couldn't find a drag,
'Til the celebrated Mowdie he tried a favourite hole,
He turned his head unto the pack, and loudly he did call.
Chorus:

Now these hounds were called together, with speed I do declare,
And by they had a terrier, brought Reynard from the lair;
He did his best, he headed North, but great to his surprise,
A female early in the field then darkened Reynard's eye.
Chorus:

How gallantly those dogs run off they ran him to the spy,
With loud cries of vengeance that Reynard he should die;
The followers being far behind they thought their work was done,
But they met the hounds returning with two foxes instead of one.
Chorus:

Now those animals they did their best, their precious blood to save,
And seeing that the race was run prepared for the grave;
Death was their fate they baith did own, dispute it if you can,
They killed a fox at the Philashaw crags and another at the Naked Man.
Chorus:

Now we will drink success to the Irthing lads we will push the bottle round,
O'er lofty fells and mosses their melodious voices sound;
They are well known both far and near for the hunting of the hounds,
From the Wellaseas to Tynemouth Bar no better can be found.
Tally ho hark away!
Tally ho hark away!
Success to the Irthing Water hounds,
Oh hark, hark away!

Comments []

Posted by Peter Shepheard

Tuesday, February 12, 2002

What is a Blog? Who or what is Blogger?


Guardian Unlimited:
"It is not often you can say a website has changed the face of the web, and had an impact far beyond the confines of its own domain. But, for many, Blogger is such a site."
NO DOUBT many folk song and ballad enthusiasts that happen upon this site - and who, I hope, will become regular readers and contributors - will know nothing of Blogger.com, the website technology that enables this site to work. I first came across Blogger in an article in the Guardian in December where Blogger was given the honour of being one of The Seven Wonders of the Web. It took me a while to get it up and running to do what it now does on this site and it is now linked in with SnorComments - that provides interactive commenting to any article or Blog on the site. Blogger is an amazingly useful piece of software - and it is free - at least it is free in its original form as Blogger The Guardian is now running a series of articles by Neil McIntosh on the use of the software, the first printed last week on Thursday 7 February and the next due on 14 February and accessible from the Guardian's www.onlineblog.com

The seven wonders listed by the Guardian were:
1: Google - the fastest internet search engine
2: Yahoo - a site that provides links to 'everything'
3: Project Gutenberg - a site that intends to make all out of print books available online
4: Multimap - a site that will find you a map of anywhere you ask for
5: Ebay - the internet auction site
6: Amazon - books new and old to buy online
And of course 7: Blogger

I certainly don't intend this site to dwell too often on internet technology - but no harm in acknowledging the roots of the inspiration. But I do intend to comment on any other internet sites of interest to folk song and ballad enthusiasts - so any new blogs that come to my attention will be noted.

Comments []

Posted by Peter Shepheard

Thursday, January 31, 2002

Busk, Busk Bonnie Lassie


O dae ye see yon high hills
Aa covered ower wi snaw?
THE STRONG winds and heavy snows of the last few days brought to mind another song that refers to the hills covered in snow. This lovely song, usually known under the title Busk, busk bonnie lassie or Bonnie Glenshee is from the singing of the Stewart Family of Blairgowrie. They recorded the song on one of their first albums issued on Topic Records in the 1960s.
The town of Blairgowrie stands at the gateway to the two glens referred to in the song - Glenisla and Glenshee and both are now favourite places for winter skiing.

"Oh dae ye see yon high hills,
Aa covered ower wi snaw?
They hae pairted mony's the true love,
And they'll soon pairt us twa.
Busk, busk bonnie lassie and come awa wi me,
And I'll tak ye tae Glen Isla near bonnie Glen Shee."

"Oh dae ye see yon shepherd,
As he walks along,
Wi his plaidie roun aboot him,
And his sheep they graze on?"
Busk, busk bonnie lassie and come awa wi me,
And I'll tak ye tae Glen Isla near bonnie Glen Shee."

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Posted by Peter Shepheard

Tuesday, January 29, 2002

It was in the Month of January


A beautiful song from the West of Ireland
IT WAS in the town of Miltown Malbay in County Clare that I first heard this rather moving traditional song, The Month of January. It was my first visit to County Clare in 1964 and I was overwhelmed with the richness of the local traditional music. Miltown Malbay was home to the outstanding uillean piper Willie Clancy and I spent many hours in the back room of Tom Queally's Bar on the corner of the town square listening to his music - his reels and jigs and slow airs. But there were also many fine singers in the town and one of these was Michael Flynn. The Month of January was his song. I have heard the song a few times over the years since then - it has been collected in Nova Scotia - and I have sung it myself. And when I hear it I always remember Mike Flynn, Willie Clancy and Tom Queally's Bar! Nowadays, the town is host every August to the Willie Clancy Summer School of traditional music held in memory of that outstanding musician, piper, singer and storyteller.

It was in the month of January when the hills were clad in snow,
As over hills and mountains a-roving I did go;
I met a maid all on the way with a salt tear in her eye,
She had a baby in her arums and bitter did she cry.

"Oh cruel was my father to bar the door on me,
And cruel was my mother that dreadful sight to see;
And cruel was my own true love to change his mind for gold,
And cruel was that winter's night that pierced my heart with cold."

For the taller that a palm tree grows, the sweeter is the bark,
And the fairer that a young man speaks, the falser is his heart;
For he'll kiss you and caress you until your heart he's won,
Then he'll go away and leave you all for some other one.

So come all you fair young maidens and this warning take by me,
And never try to build your nest at the top of a high tree,
For the green leaves they will wither and the branches all decay,
And the memory of a false young man will all soon fade away.

Some time I will put in a link to a sound recording of the song!


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Posted by Peter Shepheard

Thursday, January 24, 2002

Bronson's Traditional Tunes of the Child Ballads


Bertrand Bronson's: The Traditional Tunes of the Child Ballads
I WAS looking at the texts and tunes of the ballad of The Daemon Lover (Child #243) and realised how much I miss having a copy of that essential, but very difficult to find, source of the Child ballads with 'all' their tunes: Bertrand Harris Bronson's The Traditional Tunes of the Child Ballads. So I went looking on the internet. I was hearing that Amazon has recently come into profitablility so I thought I would look there, at Amazon Bookstore, but not a single copy of any of the four volumes were listed! Someone out there must have one or other of the four volumes that they no longer need. I will pay: email me please.

The volumes are B H Bronson The Traditional Tunes of the Child Ballads(Princeton 1963 to 1968).

Here are a few verses of a version of the ballad I recorded some years ago from Martha (Peasie) Reid, a member of the Scottish traveller fraternity, in Dunkeld in Perthshire. I have always found these few verses rather beautiful. The mention of hills 'as white as any snow' seems to make the ballad rather relevant to this time of year.

The ballad relates the tale of a promise made by a farmer to the devil (or the daemon of the title) of a gift of his first born child in return for the gift of a good harvest. A few years later, when the devil returns for his reward, he asks for the girl child and the mother replies:

"Oh who will shoe my bonnie babe's foot?
And who will glove his hand?
And who will be a mother to my babe,
When she is far frae land?"

"Oh I will show your bonnie babe's foot,
And I will glove his hand;
And I will be a father to your babe,
When she is far frae land."

And as they ride over hills and through valleys the people see a cloven foot under the robes of the horse rider and they know that the devil rides by:

And as the devil and the child ride on they pass some hills and the child says:

"Oh whatna hill is that," she says,
"As white as any snow?"
"Oh that's the hill of Heaven," he says,
"Where all good people go."

"And whatna hill is that," she says,
As black as any crow?"
"Oh that's the hill of Hell," he says,
"Where you and I must go."

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Posted by Peter Shepheard

Tuesday, January 22, 2002

Of Ceilidh Dance & Scottish Ballads

THERE IS a lot of interest in the Scottish dance at this time of year Burns night and all that. Many Scottish Dances are run by The RSCDS: Royal Scottish Country Dance Society. Mind you, at this time of year there are many suchlike all over - ceilidhs, ceilidh dances, old time dances. Here in our village hall in Kingskettle in Fife we have a ceilidh every month or so - 60 or 80 folk and a great time had by all!
Talking of Scottish Ballads - which is, after all, the primary purpose of this site, one site well worth exploring over the next months is The School of Scottish Studies website. There are plans to give access to their vast archive of Scottish song, ballad, story and folklore but this enormous project will take time. We wish them success!

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Posted by Peter Shepheard

Monday, January 21, 2002

This days Blog has been temporarily removed.

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Saturday, January 19, 2002

This Blog has been temporarily removed!

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Wednesday, January 16, 2002

Jimmy McBeath - A character to remember!

I had a phone call yesterday from the journalist George Boardman who is putting together an article for the Banffshire Journal on the great north-east bothy ballad singer and notably influential character Jimmy McBeath who died 30 years ago this January (6 January 1972).

JIMMY MacBEATH was born in the North-east of Scotland in Portsoy, Banffshire in 1894 and, like most of his generation, he began work as a farm servant at the age of 13. He was fee'd at Brandon's Fair (a local hiring fair) to a farm at Deskford and for his first six months as a halflin he received, over and above his keep, four pounds for his pay. For the second half of the year the pay was raised to the princely sum of five guineas. After some years of farm work, he began a life of travel which took him the length of Britaln from Shetland to the Channel Isles - and over to Ireland and Canada. In 1951 he was 'discovered' by Alan Lomax who was on one of his first collecting trlps to Scotland.

Jimmy McBeath @ Blair 1968Jimmy's repertoire included a wide range of traditional songs of the area, but he was particularly famed for his renditions of comic songs and bothy ballads. The bothy ballad, with its direct sentiment, realistic humour and, on occasion, bitter irony, is to many the typical song of North-east Scotland. In his latter years Jimmy McBeath, who died in 1971, had become known as one of the country's finest bothy ballad singers. During the 1960s he was invited as a guest artiste to many of the Scottish folk clubs and I remember several magnificent nights in the Star Hotel in St Andrews - on one occasion when he was joint guest with the great Aberdeen ballad singer Jeannie Robertson and most of the resident singer/ organisers of the Aberdeen Folk Club. The photo is of Jimmy at Blairgowrie Festival in August 1968 when he was a guest along with Jeannie Robertson and his old tramping partner Davie Stewart.

In his younger days on the farms life was hard, the hours long, and the food and conditions often little better than that of the farm animals. Only the close-knit community life, the home-made entertainment, and the resilience of the human spirit made such an existence bearable. Jimmy remembered these times well:
"All hard, slavery work - up at five in the morning to sort your horse, and you didn't fasten your boots until after you got your breakfast. You went in at half past five and got a cog o meal and milk and bread, oatcakes and a cup o tea wi it. You had to carry on fae that, from six till twelve o'clock and started again at one. You stopped at six and came in and sorted your horse and then you went away to your tea at twenty minutes to seven at night."

The meanness of some of the farmers with both food and money made matters worse:
"Some farms were very tight wi the food - oh yes, very! Very tight wi the food! Some farms were very good wi the food again. But it was slavery days all the same. You workit the whole six months before you got any money at all. Oh they wouldn't work that way now, no, no."

To escape this drudgery, many joined up and Jimmy enlisted in the local regiment, the Gordon Highlanders, in time to serve in the trenches in World War I. His army career, some of it in the RAMC took him to England, Ireland and Egypt as well as France. During the depression he was obliged to go on the road where his singing talent, developed in farm bothies and army barrack rooms, stood him in good stead, supplementing the spasmodic wages of seasonal labour. Despite all his wanderings Jimmy remained a North-easter at heart, always returning to his native district.

In the summer of 1951 while on a collecting trip, Hamish Henderson, who had recently joined Edinburgh University's School of Scottish Studies, and Alan Lomax, the American folklorist, found Jimmy in Elgin and brought to our notice one of Britain's finest traditional singers and one of the major influences on the Scottish folk song revival.

Jimmy McBeathOne song that Jimmy introduced to the folk revival of the 1960s was that great song of the open road Tramps and Hawkers. The song was included in Peter Hall's biopic on Jimmy in a 1966 edition of Chapbook and Jimmy's own rendition of the song is on Jimmy McBeath: Wild Rover no More. The song has since been recorded by several singers and folk bands including Jim Reid's fine version with the Foundry Bar Band on Foundry Bar Band and a recent recording on a Battlefield Band album Battlefield Band: Across the Borders.


O come aa ye tramps and hawkers an gaitherers o blaw,
That tramps the country roon an roun come listen ane an aa;
I'll tell tae you a roving tale and sights that I hae seen,
Far up into the snowy north and sooth by Gretna Green.

I hiv seen the high Ben Nevis away towrin tae the moon,
I've been by Crieff and Callander an roon by bonnie Doon;
And by the Nethy's silvery tides an places ill tae ken,
Far up intae the snowy North lies Urquhart's fairy glen.

Oft times I've lauched untae masel fan trudgin on the road,
Wi a bag o blaw upon ma back, ma face as broon's a toad;
Wi lumps o cake an tattie scones an cheese an braxy ham,
Nae thinkin whaur I'm comin fae nor whaur I'm gaun tae gyang.

I'm happy in the summer time beneath the bright blue sky,
Nae thinkin in the morning at nicht whaur I'm tae lie;
In barns or byres or onywhere, or oot amang the hay,
And if the weather does permit I'm happy every day.

O Loch Katerine and Loch Lomond has aa been seen by me,
The Dee, the Don, the Dev'ron, that hurries intae the sea,
Dunrobin Castle by the way I nearly had forgot,
And aye the rickles o cairn marks the Hoose o John o Groats.

I'm often roun by Gallowa or doon aboot Stranraer,
My business leads me onywhaur sure I travel near an far,
I've got a rovin notion, there's nothin what I loss,
An aa my days my daily fare and what will pay my doss.

I think I'll go to Paddy's land, I'm makin up my mind,
For Scotland's greatly altered now, I canna raise the wynd;
But I will trust in Providence, if Providence will prove true,
And I will sing o Erin's Isle when I come back to you.

Jimmy was also famed for his singing of one of the finest of the 'serious' bothy ballads (in the Greig-Duncan Folk Song Collection: GD 408) - The Hairst o Rettie - a song that tells of the men bringing in the harvest on the farm of Rettie just along the coast from Jimmy's birthplace at Portsoy in Banffshire. This famous song tells of the change over from the scythe to the back delivery reaper which took place in a big way in the middle 1800s. Jock Duncan, who has recorded the song on his album Jock Duncan: Ye Shine Whar Ye Stan! remembers coming across Jimmy singing the song outside the beer tent at the Oldmeldrum games when it was revived after the war in 1947.

Jock: There wis Jimmy, ootside the beer tent an aa the boys wis roun him ready poised wi their beers in their hand listenin tae Jimmy. "Fit wad ye like tae hear," he says. "The Hairst o Rettie, Jimmy." He started tae sing and stuck at the second line. So I telt him, "Aye an twa three on the throne." An on he went. And then after he'd finished he cam over. "Fit wey ye ken that sang man?" "Well," says I, "I heard it from aul John Strachan . . . . . ."

I hiv seen the Hairst o Rettie lads
An twa three on the throne, [i.e. farms of that ilk
I've heard for sax or seiven weeks
The hairsters girn an groan;
A covie Willie Rae
Wi a monthie an a day,
Sends aa the jolly hairsters
Singin blythly doun the brae.

Oh a monthie and a day, ma lads,
The like wis niver seen,
It's beats for sticks the fastest strips
O Vicker's new machine;
A Speedwell she brings up the rear,
An the Victory clears the way,
An twenty acre daily yields
Laid doon tae Willie Rae.

For he'll drive them [i.e. the horses] roun an roun the parks
At such an awful rate,
An steer them canny oot an in
At monys a kittle gate;
He'll wile them saftly ower a stane [i.e. coax
An mony's a hidden hole,
And he'll come by nae mishanter [i.e. no mishap
Gin you leave him wi the pole. [i.e. in charge

Oh he'll whittle aff the corners,
Maks crookit bitties stracht,
And likes tae see that man and beast
Are equal in the draucht;
An aa the shavies neat and square [i.e. sheaves straight
An nae a sheaf agley, [i.e. none out of line
He will count wi ony dominie [i.e. any teacher
Fae the Deveron tae the Spey.

Oh he'll sharp their teeth tae gar them bite,
An tap them on the jaws,
An when he fins them dowly like, [i.e. blunt
He'll brawly ken the cause;
A boltie here, a pinnie there,
An keep them aye in tune,
He will shortly stop their wild career
An brings the slackest doon. [i.e. into gear

Oh he's nae made up wi mony words
Nor kent tae puff an lee,
He's just as keen a little chap
As ony you did see;
If ye're in search o hairvest wark
Upon a market day,
Oh tak my advice, be there in time
An look for Willie Rae.

Noo we hae got it in about
An aa wir rucks be ticht, [i.e. the corn ricks built
We'll gaither roun the festal board [i.e. the harvest feast
Tae spend a joyful nicht;
Wi Scottish songs and mutton broth
Tae charm all cares away,
We shall drink success tae Rettie,
An our bannster Annie McLean.

Before I close my hamely screed,
I canna weel forget,
The faithful dames that gairds the hoose,
And keeps the folk in meat;
Lang may they bile the kale
And steer the porritch weel,
May they never want or need for mair
Tae keep the timmer hale. [i.e. the body fed

Come aa ye sturdy Rettie blades,
A ringin cheer hurrah!
A band o better workin lads
A gaffer never saw;
They're aye sae willin for tae pairt
An eager for the fray,
It was them that made the boatie row,
'Twas steered by Willie Rae.

Jimmy had a wry sense of humour and a fund of bawdy stories and songs.Jimmy: A riddle!
The happiest days I
spent in my life
wis rowed in the airms o
anither man's wife.
His version of John Anderson My Jo, that I recorded from him during a visit to St Andrews Folk Club in 1967, was even more graphically bawdy than the famous version in Robert Burns' Merry Muses of Caledonia. For a comparison of the two try the link John Anderson My Jo.

John Anderson my Jo, John,
When we were first acquaint,
Your stones gaed rattlin tae ma airse,
An yer cock gaed up ma cunt;
But noo ye're turnin auld John,
It wobbles too and fro,
And it twice gangs by for aince gangs in,
John Anderson my Jo.


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Posted by Peter Shepheard

Tuesday, January 15, 2002

A Folk Night at Glenfarg


The Selchie of Sule Skerry
I am a man upon the land,
I am a selchie in the sea,
And when I'm far from every strand,
My dwelling in in Sule Skerry.
A FEW miles up into the hills from here in Kingskettle in Fife is the small Perthshire village of Glenfarg - and the home of the long established Glenfarg Folk Club. Last night the guests were that excellent singer Alison McMorland together with Geordie McIntyre, one of Scotland's noted ballad enthusiasts and occasional song collector, together with Alison's daughter Kirsty. The small audience of around 40 were treated to a wonderful night of folk song - a lovely version of Braes of Balquidder, and Alison's superb rendition of that very rare ballad The Selchie of Sule Skerry. A link to the text of this ballad will be added later (Child #113). The ballad survived in Orkney tradition until recent time - only one tune was ever collected (as far as I know) by the Swedish collector Dr Otto Anderson on a trip to Orkney in 1938. In spite of the ballad's rarity in the tradition, it has been popular in the folk revival and was recorded by Joan Baez on one of her first albums - with a new tune possibly derived from the traditional one that we heard last night - and which is on Alison's album Rowan in the Rock Geordie came up with some unusual songs including one I had not heard for many years The Barroom Mountaineers. Alison, Geordie and Kirsty will be appearing as guests at the forthcoming The Singers Gathering at Livingstone 22 - 24 February (box office tel: 01506 433634).

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Posted by Peter Shepheard

Friday, January 11, 2002

Entry temporarily removed.

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Posted by Peter Shepheard

Thursday, January 10, 2002

The Daemon Lover

JUST A verse of this old song to try out BlogIt!

"Oh whaten a hill is that," she says,
As black as any crow?"
"Oh that's the hill of Hell," he says,
"Where you and I must go."


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Posted by Peter Shepheard

Saturday, January 05, 2002

Hogmanay and New Year

ON NEW YEARS DAY we had a gathering of friends/ singers for a session in the local hostelry - the Pitlessie Village Inn. The Hogmanay celebration the night before had been quite an event too - good food, good company and many songs far into the early hours. Tam Spiers sang his north-east songs with fiddle accompaniment - songs such as Gruel and Rhynie and his fine version of the Child ballad Binnourie, a version of the Two Sisters (Child #10). Arthur Watson sang Glenlogie (Child # 238) and The Merchant's Son I seem to remember singing Henry Martin (Child #250) and Banks o Red Roses among others. [Who am I? Well, I am Peter Shepheard, Blogger of this Blog! More about me will follow in the Who and Why link once I have time to set it up.] The three of us sing together as a group (as yet nameless - although we have been known as Harestane) and we have often sung as a six piece group Flash Company with three fine women singers - Maureen Jelks, Aileen Carr and Chris Miles who were also part of the company for Hogmanay and New Year.
When I discovered 'Blogger' a few weeks back I thought it might be a great way of giving new attention to Scotland's wonderful songs and ballads. So often the big ballads, the Child Ballads or the 'muckle sangs' as they are sometimes referred to, are thought of as written literature. When the American professor Francis James Child compiled his great collection The English and Scottish Popular Ballads in the 1880s he was little concerned with the ballads as part of a living oral singing tradition and he included a few tunes only as an appendix. But first and foremost they are songs that have survived and evolved through the centuries as part of an oral tradition. Long may we take pleasure in singing the traditional songs and ballads - and long may they continue to evolve. Many of the great ballads have their roots in Scotland - particularly in the North-east - where they have survived in the living tradition into this the 21st century. The Scottish Ballads Weblog is planned as a means to encourage knowledge, enthusiasm and participation.

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Posted by Peter Shepheard

Friday, January 04, 2002

Hello today

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Thursday, January 03, 2002

"O whaten a hill is that," she says,
"As white as any snow?"
"Oh that's the hill of Heaven," he says,
"Where you and I must go."

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Posted by Peter Shepheard